Zakat is the compulsory, work ensure a minimum level of demand in the market, the basic demand of goods from the mustahik. Zakah become instruments sure the public purchasing power down (mustahik) by rich people (muzakki). By doing so, the economy will not lose power absorp the minimum.
What about the other provisions of worship? In the near future, we will celebrate Idul Adha feast, where the rituals of worship that will be done is cutting Qurban animals from the public are not able to afford. What can I do with this provision of worship in the economic dimension?
Ibadah Qurban is a major anjurat for people willing to be able to set aside part of the animal wealth in the form of qurban for cut meal and distribute the meat to the poor. Qurban event into togetherness, because enjoy not only for the poor, but the meat of animals qurban are permitted to enjoy our qurban.
Qurban become important event, where the rich people have to serve the poor with the property. Social aspects of economic, qurban again ensure the harmony of the interaction between the poor and the rich, not in a patron pity but in the form of a banquet. Qurban ensure delivery of the rich to the poor in the form of a specific animal qurban the flesh, not in the form of which may be more needed by the poor conditions under time (current condition), such as money, for example.
Surely form of the rich to the poor of this has economic implications of the unique and specific. With worship Qurban, rich people means ensuring demand (demand) for them to produce the specific animals qurban. Certainty is, of course, demand will keep supply. This means the existence qurban ensure that the animal husbandry sector qurban always has its own market. The level of demand and supply that determines the volume of economic qurban faith is determined by the rich.
With the voluntary nature of Qurban (main advice for those who are able), reflecting that faith has a vital role in encouraging economic development due to the volume of transaction activity qurban. Because it is encouraging imanan whether rich or do not want qurban. With the faith community is also rich in determining whether he will qurban goat or cow, one or two animals qurban, with the assumption that they are able to own property or enough for that.
Once again (from any posts about some correlation of faith and economic growth), there are many instruments in the economy indicates that the Islamic role imanan determine the extent or level of the economy. So, deservedly high-low parameters of faith into economic success. Qurban and became one of the instruments that shows the economic correlation of faith and the extent the economy.
In the future should the bloodshed, with qurban managed more professionally. For example, introduced the community and slowly driven to be able bqurban each year. How? May be able to bring the financial institution or financial products both banking and non-banking service that provides qurban tube.
With tube qurban community deliberately set aside income for a period of one year, so that when Idul Adha feast arrive they can not afford to entertain the public with animal qurbannya. Intervals of one year will also help the industry's financial capacity in the provision of funds for other economic activities.
With the condition of the global financial crisis that took place at this time, the high volume qurban will certainly increase the volume of domestic economy. Moreover, Indonesia has the largest Muslim population in the world, have the potential qurban means that in the domestic economy to maintain, especially in the financial crisis at this time